Un post di anni fa del Man of Roma diede vita a un’interessante conversazione sul significato della parola “cultura“. Devinder, Lichanos, Andreas Kluth, il Commentator, Paul Costopoulos, Sledpress, Rosaria, Zeusiswatching e altri vi parteciparono attivamente.
Essere “colti” – dibattemmo – che senso ha oggi? Perché nei paesi di lingua inglese l’uomo di cultura richiama alla mente “élite ammuffite e super abbienti che conversano nei salotti?” (Lichanos), mentre è una cosa ancora apprezzata in Italia, Francia o Germania (Man of Roma, Andreas Kluth)?
A prescindere da ogni possibile snobismo ed elitarismo europeo, l’essere “uomini di cultura” non è poi tanto male a mio parere se tale cultura o conoscenza può essere estesa il più possibile alla gran parte delle persone, che oggi non toccano un libro manco se gli spari e guardano solo le serie TV (che guardo anch’io) mentre potrebbero comprare una biblioteca che un tempo solo i re potevano permettersi, il che è un po’ un fallimento per me, della scuola e di tante altre cose, non perché credo che solo il libro ‘possa dare cultura’, ma insomma, se una ragazzina di 15 anni invece di guardare solo la TV si legge Anna Karenina io credo che un salto mentale lo faccia, un salto credo irreversibile.
Non molto tempo fa i marxisti, nella loro follia utopistica, desideravano l’uomo totalmente sviluppato per tutti, che Antonio Gramsci adattò con il suo concetto di Leonardo da Vinci di massa, che ho sempre trovato affascinante (A. Gramsci, Lettere, Einaudi, 1965, p. 654)
Fine del Leonardo moderno?
Il problema, oggi, è che un Leonardo moderno (di massa o non
di massa) è meno praticabile perché sappiamo molto di più in tutti i campi
dello scibile, e i campi stessi si sono addirittura moltiplicati.
Ne consegue che i grandi guru o maîtres à penser (gli influencer sono un’altra cosa) che forniscano ‘the big picture’ (il grande quadro di cui le persone hanno sete) stanno scomparendo, e l’enorme successo tra i millennials del mondo di un tuttologo come Yuval Noah Harari ne è, io credo, la riprova.
Ok, si dirà, stanno scomparendo i maîtres à penser: cosa arriva al loro posto?
Un ortopedico non sa quasi nulla del fegato o del cuore, un matematico non capisce la differenza tra un neutrino e un neutrone, e un filosofo che potrebbe essere un’ancora nel marasma spesso non sa nulla di scienza, il che lo pone a mio avviso fuori gioco.
Sarà un caso che, con il declino sia delle religioni tradizionali (almeno in Occidente) sia di visioni laiche d’insieme, molti giovani siano preda di false speranze, di ideologie estreme o del vuoto, del nichilismo, e non sappiano più raccapezzarsi? La confusione, l’edonismo privo di senso (l’edonismo è Ok, ma ci vuole la zucca e anche l’etica), l’ignoranza che nutre le bufale e le bufale l’ignoranza ecc. fanno sì che molti cadano anche nelle mani di culti che diano un “senso” al tutto, vedi negli USA organizzazioni come Scientology e altre (Scientology pare sia in declino).
Sempre meno guru, sempre meno maestri che indichino la strada. La tendenza è davvero inevitabile?
Nel prossimo post vi tradurrò una bella conversazione (qui l’originale) a cui partecipai nel blog di Lichanos, Journey to Perplexity.
In essa Lichanos, Devinder ed io dibattemmo proprio sulla possibile fine del Polymath, colui che sa tanto di molti campi dello scibile, non però come flirt qua e là ma come amori profondi, passionali (e compresenti).
Il polymath è dunque un polyamorous, dedito al poliamore.
In parole nostrali, è un Dongiovanni della cultura. A tutti gli effetti 😉
Being ‘cultured’ – we discussed – does it make any sense today? Why does it call up “stuffy, out-of-date rich people in drawing rooms?” in the English-speaking countries (Lichanos,) while it is still (a bit) appreciated in Italy France or Germany?
Apart from any possible European snobbery, elitism – being a ‘man of culture’ is not bad in my view and it is not elitist in that it can now be extended to the great number, this great number now watching realities – while they could buy a library only kings could afford in the past: something like a failure to me, not many doubts about it.
The problem now is that a modern (mass or non mass) Leonardo is less viable because we know a lot more in so many more fields.
So the big gurus or maîtres à penser, providing the big picture people are so hungry for, are disappearing. Void is advancing and people, more and more confused, fall into the hands of organizations like Scientology and similar.
However, is this trend really inevitable, one may wonder?
Lichanos. Dev, thanks for the kind words, and I am very happy that you find my reviews interesting! I am a civil engineer – no connection to the film industry at all, but I came to my profession by way of studying philosophy and art history, so I am not, so I am told, a “typical” engineer.
Such a background used to be unremarkable for engineers, say, 60 or 100 years ago, but today, at least in the USA, it is unusual.
Dev. I know what you mean. I think that’s unusual every where in the world nowadays. Even considering the fact that all science and engineering had it’s foundation in philosophy earlier. I mean many scientists in the earlier times were originally philosophers.
But, I’m sure you are a very good civil engineer too.
Should I tell you that I studied Electronics Engineering in my undergrad too. 🙂
But I never worked as an engineer..
Anyways, I look forward to go through many of your earlier posts -especially the film/literature related ones- in the coming days.
Man of Roma. Lichanos, you are definitely not a ‘typical’ engineer. Dev, I don’t know you enough to say something.
We are shifting from Kubrick, but you are both evoking the polymath, he who knows a lot about a lot. This essay The Last Days of the Polymath is a good read (though Western-centric) and describes how the polymath is disappearing.
We Europeans had always the impression that this prevalence of specialization is due to America and her big influence. Although it may be simply necessary, with a corpus of knowledge so greatly expanding.
It seems clear, Dev, that by today’s standards many scientists of the past were polymaths.
Polymath is an English term. In Italy we say ‘tuttologo’ etc. Polymathy is still a bit ingrained in the Latin countries curricula. The ‘Liceo classico’ in Italy still educates the young in this way, probably because the universal-man ideal, the ‘homo universalis’, was developed during the Italian Renaissance – one example, I like to think, where being provincial could be an advantage.
I was hit in fact some time ago by a review on a book,Genes, Peoples, and Languages by Luigi Luca Cavalli-Sforza. The review was written by Jared Diamond, an American I think. Cavalli-Sforza is an Italian who started at Stanford a revolution in human genetics from the 1960s onward and basically proved that ‘races’ do not exist.
“It would be a slight exaggeration – argues Jared Diamond – to say that L.L. Cavalli-Sforza studies everything about everybody, because actually he is ‘only’ interested in what genes, languages, archaeology, and culture can teach us about the history and migrations of everybody for the last several hundred thousand years.”
The Indians should be naturally born polymaths, due to their holistic approach, although today, with the speed of their economic development, they seem somewhat obliged to imitate the Westerners and be monomaths as well. But there are so many polymaths over there!
Man of Roma. My comment was not a paean to my country. It was a paean to the Greek Paideia and the Roman Humanitas, where the Renaissance man comes from.
Polymathy as a tendency is also dangerous, it encourages flitting around, dabbling, people who cannot stick at anything (I know it too well), Giacomo Casanova (mentioned in the essay) being a high-level example of it: he was good in mathematics, in philosophy and theology, but not too good.
A metaphor in the said essay that I liked: flirting, promiscuity – they are no good. It’s the real polygamy, the numerous & deeply lived marriages that make a real polymath.
I digressed. I’ll then add Kubrick was a genius and had a tendency towards polymathy, as the amazing variety of his films attests – Spartacus, Lolita, Dr. Strangelove, 2001, A Clockwork Orange etc. – as well as his passion for music, photography, he also being a great producer & marketing man (I heard at the radio he used to commercialize all the gadgets of his movies by himself, the heart-shaped glasses Sue Lyon wore, for example.)
Lichanos. Dev, MoR: No need to apologize for digressing here! If not here, where can we let our minds and conversation wander?
I love that word tuttologo!! Better than polymath, which sounds so dry to my ear. As for being spread too thinly, comme une dilettante, in English there is a saying, “Jack of all trades, master of none…” Still, the culture of the amateur and the dilettante are attractive to me as long as there is not too much superficiality.
I recall reading a critique of Voltaire once, I forget by whom, that railed against him: “The man has opinions on everything!” The implication was that he was flippant and felt the need to pronounce on all topics, even if he was formulaic. The size of his collected works was presented as evidence. Perhaps something there, but he was quite deep enough of the time to redeem himself, perhaps.
Regarding the engineering profession, I must say, 1st: I never could understand electrical circuits beyond the most basic. I understand water systems, and everyone says that they are similar, but not for me! 2nd: My father, retired, is an electrical engineer. He once drove me past an old industrial building in downtown Brooklyn where he said he worked at one of his first jobs after WWII. They build a computer there and had to knock down an exterior wall to get it out!
In the pre-WWII days, “patrician” familes were happy to send their sons to engineering school. Now they only become lawyers or MBAs. It was a status profession. Some say that the dominance of corporate industry after WWII succeeded in capturing the educational institutions and molding them to its own ends, i.e., the production of ready-made technicians in large supply to keep wages lower. There is something to it. Within my sort of engineering, there is still a sort of envy of doctors and lawyers who used to be seen as gods, and are still, on TV at least, seen as worthy of celebrity and dramatic presentation. They tend to earn a lot more too! On the other hand, architects, a definite prestige profession here, get paid much less than engineers and always cut each other’s throats competing for business. I think the solution to this economic, status “problem” is to make it harder to become an engineer, to require additional liberal arts training in addition to the technical curriculum. This would restrict supply, but this is not popular position. Thus, the griping about “low status” and complaints that “nobody really knows what engineers do,” go on.
I conclude with a favorite quote of mine from volume I of the Gulag Archipelago:
An engineer? I had grown up among engineers,and I could remember the engineers of the
twenties very well indeed: their open shining intellects, their free and gentle humor, their
agility and breadth of thought, the ease with which they shifted from one engineering field
to another, and, for that matter, from technology to social concerns and art. Then,
too, they personified good manners and delicacy of taste; well-bred speech that flowed evenly
and was free of uncultured words; one of them might play a musical instrument, another dabble
in painting; and their faces always bore a spiritual imprint.
Dev. MoR and Lichanos, wow, what a discussion and exchange of thoughts going on!
MoR: Thanks for sharing your views on polymaths. I agree with you that for most people trying to be polymaths is not a good idea. I mean one life is hardly long enough to do one thing properly, so dabbling in various things is never easy. But then, the best of the people have been, in some ways, polymaths. You are very right that Kubrick was in a sense a polymath. Each of his films were so different from each other in terms of genre, treatment etc. What made him special was that he was a chameleon. Nobody could really guess what to expect from his films. He was an excellent photographer and editor too. Plus, as you mentioned, he took great interest in the marketing of his films, even designing the promos and posters.
Lichanos: Nice to read your views. My father is a civil engineer and was a good one. Well, understanding circuits was never easy for me either. I guess I concluded it years back when I finished my engineering that most people are not ready to become an engineer at the tender age of 18. I somehow finished my degree in time and tried to get away from the engineering side of things as soon I got an opportunity. Not because I looked down at engineering, rather I thought it deserved so much respect and discipline that I’m not ready for it. Sadly, most engineering schools across the world just make assembly line engineers who can get decent jobs and raise a family. But, not really nurturing questioning/scientific minds.
Similar to what you quoted in the end, even when my father graduated in the late 60’s in India, they used to be proud of their engineering degrees; even more than the doctors or even the bureaucrats of those times. This is not really true anymore.
Man of Roma. Dev and Lichanos: you both then confirm that engineers are declining socially. Damn. My youngest daughter is graduating in civil engineering! 😉
Lichanos. Dev: On Engineers – yes, I think you hit it right on the head. BTW, I didn’t go to school to get an engineering degree until I was 23 or so. I NEVER could have made it at 18, even if I’d wanted to!!
MoR: I’m sure your daughter will do just fine. Everyone wants things built right! If she works in the field, on-site, it’s very much in demand, but a very demanding job! I could not stand it, I’m sure. I look out my window at the World Trade Center site and think, “How the HELL do they get everything to come together on time?” I’d have a nervous breakdown.
I didn’t want to talk about politics too much in this blog, desiring rather to deal with our Western (Mediterranean, Roman) roots, with ancient habits still surviving today, with Rome past and present, philosophy, history, arts etc.
Three recent discussions though brought me into global politics again:
Another discussion took place here in my blog and dealt with a tighter European unification (which I see as a good way of fighting against Europe’s decline): a really LONG discussion among Alex and Andy (two nice Englishmen living in Milan, Italy) and Man of Roma.
Finally, a third discussion among Rob and MoR (in his and in MoR’s blog, 1 & 2) and Indian AshishandFalcon. It dealt with this void here in the West which we perceive as far as morals and values, plus a lot of other stuff.
Ok. What these three discussion had in common? Well, such minutia as the possible decline of the West, also vis-à-vis new emerging countries. I was also being asked by both Theresa and the Commentator to try a comparison between the Roman Empire and the Empire of the United States.
Ok, I’ll try, but:
Allow me to expand it to the entire West (America + Europe) instead of dealing with US decline only and …
allow me to restrict it to the possible effects such Western decline is having on culture, ideas and beliefs of the people involved.
Will this mean I’ll get back to my blog’s track? I do not know, really, but here we are, here is global politics again (though my own way) 😉
The heat is getting so appalling in here that thoughts become weird and erratic. I’m typing with sticky fingers, ants invading my human space in search of cooler air. Wondering if all this can be an extra motive why I accepted this topic again and why I feel like musing on ideas of decline…
Well, actually what we see here in Europe and America are all these people turning towards oriental religions, Hinduism, Buddhism, or doctrines like Scientology, or even Neo-pagan movements growing in Anglo-Saxon countries and probably originating from a disappointment towards Christianity and its different varieties (above, an image of the Neopagan Goddess and the moon).
A woman, a friend of mine, is starting to adore some crazy coloured stones she always brings along wherever she goes. Amazing, no doubt. And what about this person very close to me who turned to Sathya SaiBaba, the Hindu saint, long ago? Or this relative of mine who, once relocated in France, embraced the Muslim religion? (my mother never got over it, I’ll confess).
Many Muslims, vis-à-vis such Western spiritual crisis (and relativism), react in different ways, from a total acceptance of consumer society values up to forms of moral rejection or even active reaction (which unfortunately also lead to terrorism). But that’s another story. Let’s stick to the point.
As the Roman Empire. An Analogy
Referring to Western contemporary societies, numerous commentators and artists have talked of a decline-of-the-Roman-Empire type of situation. It is an interesting analogy, since in those old days the official Roman religion wasn’t so attractive any more and innumerable oriental cults were spreading among the different classes of the Roman society.
Italian Archaeologist Rodolfo Lanciani ( 1846 – 1929 ) for example unearthed the remains of the Temple of Isis in Rome, who was imported by the Romans from Egypt and set on the banks of the Tiber, the sacred river of Rome. We have also mentioned in a previous post how Egyptian rites and culture fascinated the Romans at the times of Julius Caesar and Mark Anthony (and in other times).
(Ants are now walking on my keyboard. I HAVE to make a pause and gently push them away….)
Since among all those foreign cults the final winner was the Christian sect, would it be totally absurd to wonder if once again there will be a winner? We mean – and it might be the heat – is it possible that again some faith (new or old) could profit from today’s Western void (which seems to affect Europe much more than America)? Italian Oriana Fallaci feared Islam would be the winning belief about to conquer Europe…. Well, we do hope that no Abrahamic religion (Christianity, Islam and Judaism) will prevail, for a number of reasons, some of which we can mention in the next post …
(ants and heat allowing… I need to buy AC, good also for mosquitoes, no doubt about it)
A fascinating depiction of Western void is offered by the acclaimed movies Le Déclin de l’empire américain (The Decline of the American Empire, 1986) and Les Invasions barbares (The Barbarian Invasions, 2003) by the outstanding French-Canadian director Denys Arcand, both illustrating in an eloquent way this emptiness affecting at least two generations.
(to be continued tomorrow; we will associate this topic with Buddhism, science and the Dalai Lama. See you tomorrow then.)